Mentor or tormentor – Ali Thurm’s thoughts on female friendship in fiction

Back in February, before such gatherings had been put on hold in London owing to the Covid-19 pandemic, the two of us enjoyed attending the launch of the debut novel by a former student of ours.  Ali Thurm’s book, One Scheme of Happiness, is an engrossing read about the close yet unsettling bond between two old school friends who reconnect in later life. We are so pleased to feature this guest post by Ali, in which she shares some thoughts on the subject of female friendship in fiction through the ages.

I’ve always been interested in how childhood friendships influence the choices we make as adults – those moments in childhood that stand out as turning points and that we remember for the rest of our lives. Some of us want a large group of friends and many hanker after a best friend, a soul mate. We want to know how to be a good friend and how to keep these friends, how to achieve a balance between pleasing our friends and being true to ourselves. And what to do if things go wrong, if this fine balance tips over into envy or destructive hatred? As a writer and keen reader, it feels natural to me to look to fiction for answers.

Image by Benjamin White (Creative Commons licence)

In the 19th century novel female friendship is often relatively straightforward: a friend is a good influence or not.

In Jane Eyre by Charlotte Brontё, we see an example of how to be a good friend. When Jane goes to Lowood School, the older Helen Burns befriends her. Virtuous, and long-suffering, Helen shows Jane how to overcome the bullying and cruelty of the school through religion and stoicism. When Jane is forced to stand on a stool as a punishment Helen walks past her, inspiring the book’s heroine with the ‘strange light’ in her eyes. ‘It was as if a martyr, a hero, had praised a slave or victim, and imparted strength in the transit.’ This is a friendship in adversity that strengthens Jane’s character.

In Jane Austen’s Sense and Sensibility, Lucy Steele befriends Elinor Dashwood. She is pretty and vivacious and at first Elinor enjoys her friendship; but Lucy is ‘a person who joined insincerity with ignorance’ and not averse to flattery and outright lying to further her marriage prospects. Austen treats her with wit and humour, but Lucy’s ‘little sharp eyes’ cause Elinor great emotional distress. She is a friend to be avoided.

Post Freud, the contemporary novel delves deep into psychology; female friendships endure and aren’t cast off with marriage or by other circumstances. They are complex and complicated. Now that women can choose to have it all, or none of it, friendships are fluid too. And not necessarily nice.

The friendship between Lila and Elena in Elena Ferrante’s My Brilliant Friend, set in 1950’s Naples, is intense and often problematic. As the narrator Elena remarks, ‘Lila … immediately impressed me because she was very bad.’ Even when it is Lila who has thrown Elena’s doll into a dark cellar and Lila who constantly dares her to try more and more dangerous games, Elena is devoted to her. Having been dared by her friend to climb a dark staircase, Elena recalls that ‘Lila did something unexpected. She stopped to wait for me, and when I reached her she gave me her hand.’ After this one moment their friendship lasts for decades.

In Margaret Atwood’s Cat’s Eye a middle-aged narrator, Elaine, looks back at childhood friendships – relationships in which her friends also became her torturers. Picturing herself back in those days, she says: ‘They are my friends, my girl friends, my best friends. I never had any before and I’m terrified of losing them. I want to please.’ Elaine never comes to terms with these negative feelings and how her childhood relationships led her to lose all self-respect. The novel focuses on these damaging early experiences and their resulting psychological trauma.

Like Cat’s Eye, my novel, One Scheme of Happiness, is driven by an adult re-evaluation of a friendship. My protagonist Helen has been influenced by caring for her acutely anxious mother, and by her own narrow reading of 19th century novels, Mansfield Park in particular. As a child she is so besotted by the glamorous Vicky that she does whatever Vicky tells her to do to retain her friendship, including  bullying other children. But when the bullying becomes sexual and turns on her, Helen drops Vicky and finds friendship with another quieter girl, Ann.  At the heart of the novel, is the shifting and game-playing between Helen and Vicky, which continues into adulthood.  Ultimately, Helen needs to find the balance between holding onto this relationship and preserving her own sanity. She will have to reappraise the life choices she’s made as a result of her complex and confusing childhood friendship.

For us, Helen’s changing feelings about her personal bond with Vicky are one of the most interesting characteristics of Ali’s novel. They are also a reminder that, despite how often the subject has been tackled in fiction over the centuries, there’s still a great deal to explore afresh in the subject of female friendship.

Ali Thurm’s first novel One Scheme of Happiness is published by Retreat West Books. You can find out more about Ali’s work at alithurm.com. She is also on Twitter @alithurm and Instagram @alithurm.

Betweenity, Friendship Across Miles and the Making of Mary Taylor’s Graphic Biography

Rae Joyce got in touch to tell us that she shared our fascination with Mary Taylor, the radical classmate who pushed Charlotte Brontë to earn her living by the pen. We were keen to learn more – not least since, like Taylor, Joyce is a Yorkshire woman living in New Zealand.

I drew Mary Taylor – in truth, she drew me to her.

109 port nicholson image ref As if a great planet fell out of the sky

In early 2016, I was sitting at the kitchen table with my partner batting around ideas for a project in which I could reconcile both of my hemispheres: Yorkshire and Aotearoa. As an English woman in New Zealand, I occupy a position of privilege that doesn’t sit comfortably with my working-class roots. I had always considered myself an underdog in the UK. But I’d recently finished co-editing Three Words, An Anthology of Aotearoa Women’s Comics (Beatnik), a book that sought to redress the erasure of women’s comics history in New Zealand, which forced me to acknowledge the link between comics and colonialism in Aotearoa. The book, and my essay included in it, was something of a stick to the wasps’ nest of the dominant culture of New Zealand comics. My partner, Māori poet Robert Sullivan, a former librarian, knew better than most what I was trying to achieve when he said, “Didn’t Charlotte Brontë have a friend who lived in New Zealand?”

I had read Jane Eyre in my teens and still had my copy. I put it in the laundry room where I had a small school desk and opened my laptop. Although I had a copy of Shirley, I hadn’t read it, so hadn’t yet encountered Rose and her family whose depictions Charlotte drew from Taylor and her family. But as I accumulated Brontë biographies and articles, an outline emerged of a woman I felt a strong pull to make out. Only one academic biography of Taylor had been published, and while I waited for a copy to arrive in the post, I began to draw.

For as long as I can remember, as well as writing, I have drawn and painted. I grew up in a small South Yorkshire mining town, until I didn’t. Which is to say, when the pits were closed, the pit head gear demolished and slag heaps overplanted the way kids scribble to hide their mistakes, I grew up on the edge of a ground-down town, cut off from all but a few houses by the new by-pass road that meant nobody had to drive through the place. At night, I would look out over the whips of birch at the brown-orange haze of streetlights above and the terraces silhouetted against them and wonder why the terrace I lived in was all on its own. Stories were my imaginative escape in lieu of the real thing.

It was a shift in circumstances that drove Taylor to Te Whanganui-a-Tara, as Wellington was known to Māori before Pākehā/Europeans arrived. After the death of her father, the family woollen mill passed to her eldest brother, and with it, her home. Taylor’s father had taught her never to marry for money, encouraging her in the belief that would underpin her writing: women must work. She differed from her best friend Charlotte in that she did not pay heed to social mores that considered work for women to be degrading – she referred to the working-classes as an example for the equality that could exist between the sexes. And by working and living independent of men, Taylor lived by her words. She set sail alone. But she maintained her friendship by letter.

Like Taylor, I travelled to New Zealand to improve my circumstances and to write. I have lived in Auckland almost as long as Taylor lived in Wellington, during which time I have corresponded with my best friend via letter. When my research for Taylor’s biography took me to New York in February 2017, I met my own Brontë in person for the first time.

Unlike the real Charlotte Brontë, Loredana Tiron-Pandit migrated, from Romania to Massachusetts. She is no coward. She is also the best supporter and encouragement a woman could have, and she never baulks from telling me what she thinks (Taylor would have loved her). She also helped me draft the copy of my graphic biography with text boxes that resemble torn fragments of Taylor and Brontë’s letters, because she is brilliant at all things ‘computer’ and I am a Luddite. (Taylor had a lot of sympathy for the Luddites. What an amiable bunch we four lasses would have made!).

As I pored over Taylor’s correspondence with Brontë I could not help but reflect on the letters – proper old fashioned paper letters – I had shared with Lori, how she was my first reader; how much I valued her honest opinion; how much I had come to rely on her and looked forward to her letters the way Taylor did – my driveway is no Mount Victoria, but I climb it with no less enthusiasm to check the mail box! My friendship with Lori was my first port of call for answering my questions of ‘How would Mary feel?’ Always at a distance, always waiting for a reply. And the satisfaction of handling the paper and reading the words in my friend’s own hand – Lori was never far from my thoughts as I shaped my book.144 gomersal brier hall image ref I can hardly explain to you the queer feeling of living...

And this is how my thoughts ran throughout the whole process of researching and drawing then inking the book; it wasn’t me finding out about Taylor, it was me and Lori talking to Charlotte and Mary. Sometimes I confused us. Sometimes I wanted to shake Taylor for her part in colonising Aotearoa. And once, in the Brontë Parsonage Library, I called Brontë a bitch. Taylor found the process messed with her head. Concerned for her health, she wrote to Brontë afraid she would slip into a state of “betweenity”. Body in New Zealand, head in Yorkshire.

I empathised.

Writing as Rae Joyce, Rachel J Fenton co-edited Three Words, An Anthology of Aotearoa Women’s Comics(Beatnik, 2016) and her participation in the NZ Book Council Graphic Novelist Exchange Residency in Association with the Publishers Association of NZ and the Taipei International Book Exhibition resulted in Island to Island, a Graphic Exchange between Taiwan and New Zealand(Dala/Upstart Press). Winner of the Auckland University of Technology Graphic Fiction Prize, Rachel is currently looking for a publisher for her graphic biography of Mary Taylor, Charlotte Brontë’s best friend, which she researched and drew with arts grant funding from Creative New Zealand.

Edited by Clêr Lewis.Clêr has an MA in creative writing from Goldsmiths, University of London, and is  working on her first novel.

If you too have an idea for a future Something Rhymed post, please do get in touch. You can find out more about what we are looking for here.

How Far Would You Go for a Friend? – An insight into Elizabeth Gaskell’s friendship with Charlotte Brontё

Having featured the literary bond between Charlotte Brontë and Elizabeth Gaskell on this blog, and touched on it in  our book  A Secret Sisterhood, we were delighted to receive a message from Susan Dunne, who is writing the first full-length biography of the friendship between these two authors. If this piece inspires an idea for a future Something Rhymed post, please do get in touch here.

Elizabeth Gaskell (portrait by George Richmond, 1851). This image is in the public domain.

How far should you go to save a friend’s life – risk your own, break the law, face the wrath of family and friends?  It seems that Elizabeth Gaskell would have been prepared to do any of these to save her friend Charlotte Brontё from death caused by pregnancy.

Gaskell and  Brontё met in 1850 and formed a lasting friendship based on their experience as fellow novelists.  Both shot to fame with their first published novels, Mary Barton and Jane Eyre, and both endured the dubious pleasures of being northern English women lionized by London society.  They subsequently met just three times but their correspondence shows a deep mutual respect and affection.

Their friendship went beyond their lives as writers:  Gaskell was a married mother of four girls and she actively promoted Brontё’s marriage to her father Patrick Brontё’s curate, Arthur Bell Nicholls, by trying to find him a more profitable position through engaging the help of the influential Yorkshire parliamentarian, Richard Monkton Milnes. Nicholls was offered two curacies, one in Lancashire and one in Scotland but turned both down to remain in Yorkshire, near to Brontё.   It is ironic that following her marriage to Nicholls in June 1854, Brontё’s correspondence with Elizabeth was curtailed due to Nicholls’s High Church proclivities.  Nicholls was intolerant of dissenters, and in particular of Unitarians like the Gaskells whose faith did not recognize the divinity of Christ.  From the start of her engagement, Brontё knew that her continued friendship with Gaskell would not be easy but hoped that the day would come when Nicholls would ‘see both you and Mr Gaskell’.

Charlotte Bronte – portrait by J.H. Thompson. This image is in the public domain.

By the time Brontё began to suspect that she was pregnant in February 1855, she had had no correspondence with Gaskell since October 1854.  Brontё’s pregnancy was confirmed by the local doctors but all was not well – she began to suffer from what is now commonly believed to be hyperemesis gravidarum, a particularly virulent form of pregnancy associated sickness.  Today the condition, which can lead to severe dehydration and kidney failure, can be treated but in Brontё’s time it was likely to prove fatal.  She died in March 1855, her unborn child dying with her.

The only hope of saving the mother’s life in such a case was to abort the child, but the law did not permit this.  The 1803 Ellenborough Act had made it an offence for any person to perform or cause an abortion on a quickening child, punishable by death or transportation for 14 years.  The law was subsequently amended but it remained an illegal act and certainly not one that would have been sanctioned by the church or churchmen like Brontё’s husband and father.

Despite the official legal, moral and religious stance, in an age when pregnancy posed a very real threat, termination either to save the mother’s life or for economic reasons was not uncommon.  Although necessarily a taboo subject, abortion was far from unknown behind closed bedroom doors.

When Gaskell heard from the Haworth stationer John Greenwood that her friend had died as a result of her pregnancy, her response was unhesitating:  “I do fancy that if I had come, I could have induced her, – even though they had all felt angry with me at first – to do what was so absolutely necessary, for her very life”.  She later reiterated to Brontё’s publisher, George Smith, that she might have been able to save Brontё’s life if she had only known.

Unlike Brontё’s other principle friends – Ellen Nussey, Mary Taylor and her old headmistress and former employer, Margaret Wooler who were all unmarried and childless – Gaskell was no stranger to the workings of the female body. She had been through seven pregnancies by the age of 36 and through her charitable works amongst the textile workers of Manchester would have known that unwanted pregnancies were rife.  For the working class, crude methods of getting rid of unwanted children were employed, including sharp instruments, induced falls and, in the most desperate cases,  infanticide following birth.   For  middle class women, information about abortion was at once covert and overt:  newspaper adverts offering pills which should not be taken during pregnancy were widely understood to be advertising abortifacients. It is possibly this which Gaskell had in mind when thinking about inducing Brontё.

Whether Gaskell could have saved Brontё’s life is a moot point.  Brontё was 38 at the time of conception – a very late age then to have a first child – and she was notably small.  She had once told her friend Ellen Nussey that full woman size chemisettes were too big for her.  Moreover, although she had been well since her marriage, Brontё’s physical health was not particularly strong – given the high maternal mortality rates of the time she was at high risk.

The fact that Gaskell was prepared to both break the law and risk the wrath of those around Brontё to save her friend’s life, suggests that theirs was a friendship that went much deeper than that of their shared writing interests.  Unable to save her friend’s life, she was determined to pay homage to her friend and create a lasting legacy by writing The Life of Charlotte Brontё which came out two years after Brontё’s death.  It has never been out of print.

Susan Dunne is a journalist and researcher.  She is currently writing the first full-length biography of the friendship between Elizabeth Gaskell and Charlotte Brontё.  Her memoir, A Pony in the Bedroom was published by Jessica Kingsley in 2015.

 

No Surer Foundation for Friendship: Sophie Butler and Miranda Mills

We first got to know the writer Miranda Mills when she asked us if she could interview us about our book for Tea & Tattle, the podcast she runs with her best friend, academic and writer Sophie Butler. We’ve since enjoyed catching up on their other episodes, and found ourselves particularly fascinated by one discussion in which they talk about the literary beginnings of their long-lasting bond. This week, they explore this subject further in a new piece for Something Rhymed.

Sophie Butler (left) and Miranda Mills

Miranda: 
Whenever I think about my friendship with Sophie, I think of one of my favourite quotes by P.G. Wodehouse: ‘There is no surer foundation for a beautiful friendship than a mutual taste in literature.’ I have certainly found this to be true.

Nowadays, the fact that we began our acquaintance as thirteen-year-old pen-pals, scribbling letters to each other that flew weekly across the Atlantic Ocean, is hard to imagine. No Whatsapp, no Facebook – we didn’t even email! But from the very first letter that I exchanged with Sophie, where we described our mutual love for the Chalet School  books by Elinor M. Brent-Dyer, I knew I’d found what I’d been searching for since reading Anne of Green Gables – a kindred spirit.

It never fails to come as a small shock to me to realise that Sophie and I have always been
long-distance friends; perhaps because it feels as though, from those first hastily torn open envelopes, we’ve never stopped talking. Books have always been a common theme in our friendship. As undergraduates, we’d plan out trips to our favourite book shops: when Sophie visited me in London, we made the rounds of Persephone Books, Daunt and Foyles. Weekend jaunts of mine to Oxford would culminate in blueberry muffins and gossip at Blackwells. Many of our favourite authors were read in sync: Jane Austen, Nancy Mitford, P.G. Wodehouse, Dorothy L. Sayers

Today, our conversations about life and the books we’re reading are broadcast to thousands of listeners around the world, through our podcast, Tea & Tattle. I can only imagine how thrilled our thirteen-year-old selves would be if they knew.

Sophie:

Throughout my teenage years, suffering from M.E. and being home-schooled, much of my interaction with the world came through the written word. Confined to the house for long periods, my bookshelves became increasingly important, allowing me to travel anywhere from the Austrian classrooms of the Chalet School series to the country-houses of Bertie Wooster and his friends. If only I had someone with whom to discuss my discoveries!

I remember my excitement when I read the first letters Miranda sent me from America, responding to my appeal for pen-pals in a Chalet School appreciation society newsletter. Not only did she like and dislike the same Chalet School characters as I did (vitally important for a thirteen-year-old school story fan), but (what amazement!) she had read The Tenant of Wildfell Hall and preferred it to Jane Eyre and Wuthering Heights. With such markers of good taste, how could we fail to become firm friends?

Together, we explored the works of our mutual favourite, Jane Austen, recommending biographies to one another and delving into collections of Austen’s letters to discuss them in our own. I’ve no doubt that it was through these discussions, taking place across hundreds of sheets of paper and thousands of miles, that I began my journey towards becoming a University Lecturer in English Literature.

Through these epistolary conversations, I discovered my interest in exploring a literary subject in its historical context, the fun of following up literary leads, and, most of all, the joy of analyzing literature – and so much else – with a like-minded friend. But much as I treasure my collection of old letters, I’m rather glad that Miranda and I now don’t need to put pen to paper whenever we want a chat!

Miranda Mills and Sophie Butler co-host the Tea & Tattle podcast, which celebrates female friendship and creativity. This incorporates Tea Reads, for which they discuss some of their favourite short reads (none of which should take longer than the time it takes to drink a cup of tea).

Miranda blogs at Mirandasnotebook.com. You can also follow her on Instagram: @mirandasnotebook and @mirandasbookcase.

In her work as an English Literature academic, Sophie’s writing focuses on the Renaissance period. You can follow her on Instagram:  @sophie_perdita

Celebrating Past and Modern-day Writing Friendships

Especially over the past year, when we have been hard at work on our joint-book, we have been focusing mostly on historical literary friendships on this blog.

Reading the novels and stories of Jane Austen, Charlotte Brontë, George Eliot, Virginia Woolf and their friends has given us much to think about, as have our conversations about these important literary relationships.

We’ve often been struck by how relevant the issues faced by these authors of the past still feel to female writers today – particularly in terms of the need to balance the desire to write with other pressing responsibilities.

Austen’s great friend and governess to her brother’s children, Anne Sharp, had time to pen her theatricals only in the hours in between teaching lessons.

Before the tremendous success of her first published novel, Jane Eyre, Brontë faced similar struggles.

But just as Sharp benefited from the support of Austen, who did her best to improve her friend’s work life, Brontë was lucky to have the future feminist author Mary Taylor to encourage her literary efforts.

The two of us have been teachers for about a decade now and have thankfully never found it as limiting as Brontë, or even Sharp, did. We have been lucky in that, rather than teaching a broad curriculum, we are teachers only of writing – a subject in which we naturally have a genuine interest.

Nonetheless, there have been times in both of our pasts when, being short of money or eager to get a foot in the door at a particular institution, we’ve taken on too many classes and our own writing has suffered as a result.

This need for authors to try and find the right balance been writing and other aspects of their lives came up at our recent Writing Friendships event at City, University of London, made possible by the generous support of Arts Council England.

Susan Barker
Susan Barker

We were joined by writers Susan Barker, Ann Morgan and Denise Saul – all also former guest bloggers for Something Rhymed. The feeling among the group seemed to be that, although teaching (and teaching writing especially) can provide inspiration for an author, it’s important to fiercely guard your own writing time.

But we all also felt that it was equally important not to cut yourself off from other people. In the talks by Susan, Ann and Denise, audience members were treated to insights about the literary friendships of each woman on the panel.

Ann Morgan - image by Steve Lennon
Ann Morgan – image by Steve Lennon

Ann, the first speaker of the evening, talked about the important bonds she’d forged through her web project and non-fiction book, Reading the World. Susan spoke about the invaluable advice and support she’d received from Liang Junhong, a friend she met while she was living in China and working on her novel The Incarnations. Denise talked about collaborating with other artists as part of a video poem project, Silent Room: a Journey of Language.

Denise Saul - image by Amanda Pepper
Denise Saul – image by Amanda Pepper

Audience member, Rosie Canning, has written up a fuller account of the evening, which you can read here.

We are grateful to Rosie for commemorating the event in this way, and to everyone who came along to support us. We’re sure to be running more Something Rhymed events in the new year, so do keep an eye on our blog for more details.

 

Tales of Two Sisters: George Eliot, Harriet Beecher Stowe and Middlemarch

This year, Emma and I have spent a lot of time thinking about sisterhood – the kind of literary sisterhood we’ve been exploring here on Something Rhymed, and the ties that bind flesh and blood female siblings.

Jane Austen enjoyed a famously close bond with her sister Cassandra. So did Charlotte, Emily and Anne Brontё; and Virginia Woolf and Vanessa Bell.

George Eliot by Frederick William Burton – this image is in the public domain.

Unlike these other writers who will feature in our forthcoming book, George Eliot’s relationships with other family members had been brought to an abrupt end some fifteen years before she began her alliance with Harriet Beecher Stowe. In her mid-thirties, Eliot had begun to live out of wedlock with George Henry Lewes. On discovering this, her sister and half-sister had heeded the warnings of their scandalised brother and cut off all contact. This cruel treatment may have made Eliot particularly happy when she received her first letter from Stowe. In this missive of spring 1869, the American author – who Eliot had never met – addressed her both as a ‘dear friend’ and a ‘sister’.

In Emma’s June post, she talked of reading Mrs Dalloway as a teenager with her sister, Lou. This got me thinking about my own sister, Erica, and the novels we enjoyed when we were young.

I remember us both reading Jane Eyre and  Wuthering Heights, and watching a BBC costume drama of The Tenant of Wildfell Hall, going to the cinema to see Sense and Sensibility, first encountering A Room of One’s Own.

322px-middlemarch_1
First edition title page – this image is in the public domain.

Back then, we often used to talk about the books we read, sharing recommendations. I couldn’t remember us ever discussing Middlemarch, though. Although Erica is a year younger than me, I had come to Eliot’s work considerably later than her and by the time I read the novel we were no longer both living at home.

As I have recently been re-reading Middlemarch, I thought I would ask Erica about her memories of the book. It was a long time since she’d read it, it turned out, so she remembered the atmosphere far better than the intricacies of the plot. The character she recalled best was Dorothea Brooke – the intelligent, deeply pious young woman, whose story (one of several major interlocking plot lines) opens chapter one.

Dorothea struck Erica – who’d read Middlemarch as a teenager in the 1990s – as an amazingly well-developed character, a young woman who becomes locked into a marriage with a with joyless older man, and whose complex personality Erica found interesting on so many levels. It was with a sense of happiness that she recalled meeting Dorothea on the page for the first time and feeling, she said, that she was reading truly great writing.

Well over a century earlier, the character of Dorothea had also captivated Harriet Beecher Stowe and, like Erica, there was a good deal she admired more generally about the book. But Stowe’s letters to Eliot over the period when she was reading Middlemarch, in serialised form, also express her frustration with what she regarded as Eliot’s high-mindedness and her story’s lack of ‘jollitude’.

Reading this time with Stowe’s criticism in mind, I couldn’t help feeling that the verdict was too harsh. There are more challenging passages to Middlemarch, certainly. The book’s Prelude, for instance, grabbed me far less than the first chapter proper, which introduces Dorothea.  Her tale, too, is often sad, but none the less gripping for that. There are also quite a number of light comic moments, many of which I had forgotten. As Erica said, the main impression she retains of the novel is that of an enormous literary achievement – and one to which, having chatted about it with me, she would like to return.

I would certainly encourage my sister to do that. As I have found, on coming back to Eliot’s novel at the age of thirty-six, Middlemarch absolutely rewards a re-reading. Just as Emma and I found when we returned to Jane Eyre some months ago, scenes that made the greatest impressions on me when I was younger are not always the ones that affected me the most now.

This time round, with sisterhood on my mind so much of late, Dorothea’s relationship with her sister Celia is the one that stayed with me the most in between stints of reading the novel. Dorothea is serious, Celia more lighthearted. Dorothea’s mind is always on study and religious matters, whereas Celia is concerned with the day to day world around her. But despite their seeming differences, the two sisters – Kitty and Dodo as they affectionately call each other – could not be closer.

Eliot and Stowe’s personalities were also markedly different, so different that many biographers have doubted that they could really have been friends. Eliot’s letters to Stowe reveal her as the more rational and measured of the pair. Stowe, by contrast, is impulsive, sometimes careless – occasionally shockingly so.

But as the example of Celia and Dorothea reminds us, major differences needn’t be an impediment to friendship. Familial ties were what united the Middlemarch sisters. For Stowe and Eliot, it was the sense that – for all that divided them – they were bonded together by being part of the same literary sisterhood.

Next month

We’ll be discussing Harriet Beecher Stowe’s novel, Uncle Tom’s Cabin, and the impact it had on her friendship with George Eliot.

We’ll also be running two friendship-themed writing workshops in Spalding and Boston (Lincolnshire), on Saturday 15th and Sunday 16th October respectively. We still have some tickets available, so if you would like to reserve a place, do please get in touch with us at somethingrhymed@gmail.com. More information about the workshops can be found here.

Sarah LeFanu on Women’s Writing: A Small Bit of Recent History

 

In the last of our posts from Something Rhymed salon speakers, Sarah LeFanu, provides some recent historical background. She is particularly well-placed to do so, since she can draw on her experiences as a Senior Editor at The Women’s Press and the editor of several anthologies of new writing.

Throughout the 1980s I worked at the London publishing house The Women’s Press, where we published books by women, for women. The whole venture was informed by a specific political remit, as we explained in a note that was printed in the prelims of the early books. This is how it appears in one of our first books, Cicely Hamilton’s Marriage as a Trade, a reprint of her 1909 analysis of the politics and economics of the domestic, or private, life: The Women’s Press is a feminist publishing house. We aim to publish books which are lively and original and which reflect the goals of the women’s liberation movement.

There was very little space in publishing then for the voices of radical women, for women who wanted to challenge the status quo. We saw that what women had to say about marriage, about domesticity, about sex and sexuality, about the workplace, about anything – that is, what they had to say about being women in a patriarchal society – what they’d said in the past and what they were saying now – was not what the establishment – the publishing establishment and the media – wanted to hear.

Women had to clear a space in which to be heard – and once they’d done that they had to shout loudly. The Women’s Press, Virago, Onlywomen, Sheba, and the magazine Spare Rib provided that space. They were all explicitly feminist. They were all explicitly political.

One of our early titles, published in 1978, was Michèle Roberts’s debut novel A Piece of the Night. I remember a reader writing in to ask us to pass on to Michèle thanks for the richness and the generosity of her prose, for using language as if there were no tomorrow. We went on to publish many works of literary fiction, both contemporary and earlier, and we published literary criticism and theory; again, we were publishing work that explicitly laid claim to a tradition, a heritage of women’s writing that over the years had been distorted if not erased. We published books by feminist scholars, such as Ellen Moers and Carolyn Heilbrun, who wanted to honour our literary foremothers.

In 1984 we published How to Suppress Women’s Writing by Joanna Russ – feminist science fiction writer, critic, and associate professor of literature at the University of Washington. It was a book that she had written for her students. The cover quotes snippets of what has been said over the years about women who dare to write serious, intelligent, challenging and beautiful books: She didn’t write it. But if it’s clear she did the deed … She wrote it, but she shouldn’t have. It’s political, sexual, masculine, feminist. She wrote it, but look what she wrote about. The bedroom, the kitchen, the family. Other women! She wrote it, but she wrote only one of it. Jane Eyre. Poor dear, that’s all she ever … She wrote it, but she isn’t really an artist, and it isn’t really art. It’s a thriller, a romance, a children’s book. It’s sci fi! She wrote it, but she had help. Robert Browning. Branwell Bronte. Her own ‘masculine side’. She wrote it, but she’s an anomaly. Woolf. With Leonard’s help … She wrote it BUT …

You can hear some at least of those sentiments still being spouted today.

This image is in the public domain.
This image is in the public domain.

In the mid-1980s we launched a feminist science fiction list. The thinking was twofold: one motive was pragmatic: I was teaching a course at the CityLit in London on feminist science fiction and there were almost no books available for the students. The writers from America – Joanna Russ, Sally Miller Gearhart, Marge Piercy and so on – weren’t published here, and there weren’t then that many homegrown ones. And the other reason was political, in line with the rest of our publishing. Again, in the first titles we included an explanatory note. From the first page of the prelims of The Adventures of Alyx by Joanna Russ: This is one of the first titles in a new science fiction series from The Women’s Press. The list will feature new titles by contemporary writers and reprints of classic works by well known authors. Our aim is to publish science fiction by women and about women; to present exciting and provocative feminist images of the future that will offer an alternative vision of science and technology, and to challenge male domination of the science fiction tradition itself.

And challenge that tradition it did. It transformed and re-energised it.

At around about this time and throughout the 1990s, by which time I was no longer working at The Women’s Press, I was editing a series of anthologies of original short stories, some of them co-edited with my friend Stephen Hayward, three of which were published by Serpent’s Tail, and one by Lawrence & Wishart. Three of the ones I edited were women-only anthologies, but the rest were mixed. I recently took down copies of them from my shelves in order to check the ratio of women to men. Colours of a New Day: Writing for South Africa: 18 men, 16 women; Obsession: 7 men, 9 women; God: An Anthology of Fictions: 9 men, 10 women; Sex, Drugs, Rock’n’Roll: Stories to End the Century: 7 men, 9 women.

By contrast, last year’s Penguin anthology of modern British short stories, edited by novelist Philip Hensher, gives us almost twice as many men as women: 35 to 19.

I am constantly alert to the danger of women being crowded out by men. I check. I count. Why shouldn’t women writers be equally represented – in anthologies, or on publishing lists, or in review columns, or on shortlists for prizes? No-one believes (these days) that good writing is gender-specific, do they?

I suspect ­– and hope – that discrimination against women writers is not done deliberately. It’s more likely that it’s a symptom of an unconscious bias, an unconscious prejudice. What we need to do is to bring that unconscious prejudice into full consciousness, to name it as an expression of patriarchal culture, and to be unashamedly outfront and explicit about overturning it.

If you have any specific suggestions for ways we can overturn the forces that work to discriminate against women writers, please do share them by using the comments facility below. We will add them to the list we are compiling, which we will be posting up soon.

JANE EYRE: Radical or Reactionary?

We decided to celebrate the bicentenary of Charlotte Brontë’s birth by talking about Jane Eyre – a novel that caused great scandal when it was first published in 1847 but that elicited a very different response from Brontë’s school friend and fellow writer, Mary Taylor

Charlotte Brontё and Mary Taylor

Back in 2014, we profiled Charlotte Brontё’s friendship with the author of Cranford, Elizabeth Gaskell. Theirs was a fascinating bond, but – important though Gaskell was to Brontё – another writer, Mary Taylor, had an even greater influence on her life.

Brontё met Taylor, the future author of the feminist novel Miss Miles, in 1831 when they were teenage boarders at Roe Head School near Huddersfield. Their relationship got off to a rocky start when pretty Taylor told the pale, frizzy-haired new girl that she found her very ugly – a typically outspoken remark, and one from which Brontё would never fully recover.

But the pair’s bookish natures and their love of political argument soon drew them together, with Taylor’s bold and radical views opening Brontё’s eyes to fresh ways of thinking, especially in terms of the place of women in Victorian society.

Charlotte Bronte - this image is in the public domain.
Charlotte Bronte painted by J.H. Thompson – this image is in the public domain.

After leaving school the next year they kept in touch by letter and paid visits when they could to each other’s houses: the now-famous parsonage at Haworth where Brontё lived, and Taylor’s home the Red House at Gomersal.

A decade later when they were in their mid-twenties, Taylor’s encouragement gave Brontё a ‘wish for wings’. The two daringly left their native rural Yorkshire and headed for urban Brussels, to continue their education at separate schools in the Belgian capital.

The Pensionnat de Demoiselles Heger-Parent, where Brontё enrolled, was to become the scene of one of the most infamous episodes of her life – the place where she fell desperately in love with her temperamental tutor, the married Constantin Heger.

Taylor, ever hungry for greater independence, soon moved on to Germany and took a position, controversially, teaching young men. Friendless and alone in Brussels, Brontё eventually realised that her position at the Pensionnat was untenable and returned to Haworth.

Taylor, on the other hand, decided to set-sail for an even more distant destination – New Zealand. On learning that the two would now be separated by thousands of miles, a devastated Brontё remarked that it felt as if ‘a great planet fell out of the sky’.

To most, including herself, it looked as if Taylor was the true adventurer. But Brontё was beginning to break new ground too. While Taylor pushed her literary ambitions into the background – concentrating instead on the daily challenges of her brave new life – safe within her childhood home, Brontё was finally getting the chance to write.

In 1847, Brontё tasted success for the first time when the publication of her first novel, Jane Eyre, caused a nationwide sensation.

Mary Taylor (far left), climbing in Switzerland at the age of fifty-seven. We asked the Red House museum for their permission to use this image.

Taylor, who’d continued to correspond with Brontё during her time in New Zealand, returned to Britain in 1860, five years after her friend’s early death. She kept on travelling into her later years. Aged in her fifties, she joined a female mountaineering expedition in Switzerland, which resulted in the jointly-authored book Swiss Notes by Five Ladies.

Owing to the distractions of her intrepid life, her novel Miss Miles wasn’t published until 1890 when Taylor was in her seventies. Like Brontё’s novel, Shirley – for which Taylor provided the inspiration for the plucky character of Rose Yorke – it can be regarded as a book that celebrates the enduring power of female friendship.

This month

Later this month, we’ll be doing another audio interview. This time we’ll be discussing Charlotte Brontё’s novel Jane Eyre, and Mary Taylor’s forthright reaction to the book. If you missed our previous interviews about Jane Austen’s Emma and Maria Edgeworth’s The Absentee, you can catch up on what we talked about then by scrolling down to those earlier posts.

For those who’d like a quick refresher, Jane Eyre is currently BBC Radio 4’s 15 Minute Drama. You can listen to episode one of the adaptation here.

Namesake

Due to family illness, Emily has not yet been able to post about her literary pilgrimage. However, we thought that perhaps those of you who missed it last time might be interested in an excerpt from the piece Emily wrote this time last year about her childhood visit to the Brontë Parsonage in Haworth.  

Title page of an early edition of Jane Eyre, showing Charlotte Bronte's pseudonym Currer Bell. Creative Commons licence.
Title page of an early edition of Jane Eyre, showing Charlotte Bronte’s pseudonym Currer Bell. Creative Commons licence.

I can’t remember a time when I didn’t have some sense of who the Brontë sisters were. My mother had named me Emily, after her favourite of the three, and, once she thought her daughters were old enough to appreciate the atmospheric setting – but some time, I think, before Erica or I had actually read any of the Brontës’ books – she took us to visit the Parsonage Museum at Haworth. This was a place famously popular with Japanese tourists, and somewhere Mum had got to know well herself through her related work for the regional tourist board.

There was a gift shop at the Parsonage, selling brooches bearing the sisters’ images. I, of course, bought an Emily Brontë brooch – thinking that, given my name – this was pretty much a requirement. I also remember feeling momentarily envious that Erica was able to make the choice for herself, by holding the Charlotte and Anne brooches up to the light and trying to decide whose picture she liked the most.

After much chivvying from our parents, who were no doubt keen to get us all outside for our lunchtime sandwiches, Erica finally selected the Charlotte brooch. Later, on the drive home in the car, we sat side-by-side in the back comparing our Brontë sisters. Unlike the dark colours of my miniature portrait of Emily, the Charlotte brooch was all cream and taupe with the merest blush of rose on her cheeks and lips.

There was something not-quite-there about the image, something that hinted at all the elements missing from the artist’s representation of his subject. You couldn’t guess, not from looking at the woman of that picture, that this was someone whose most famous novel had once made her a scandalous figure, because of the way its plot was believed to mount a dangerous challenge to contemporary patriarchal traditions.

Image used with kind permission of Oxford University Press.
Image used with kind permission of Oxford University Press.

Even in the biography written by Elizabeth Gaskell, there are many elements missing in her account of Charlotte’s life because, in order to try and resurrect her friend’s reputation she suppressed evidence, for instance, of her love of the married Constantin Héger, and tended to ignore details that might work against her aims of honouring Charlotte ‘as a woman, separate from her character as an authoress’.

Although later biographies have filled in many of these details, there is something about all three Brontë sisters, in fact, that remains enticingly enigmatic. It explains to me why my mother, a life-long lover of mysteries, should have been so drawn to their stories.