For me she is not dead: playwright Julia Pascal on war correspondent Martha Gellhorn

In the lead-up to Julia Pascal’s new play Blueprint Medea, running at London’s Finborough Theatre from 21 May to 8 June, she lets us into the secret influence of Martha Gellhorn on its most powerful scene.

Some of you might remember that Pascal reviewed our book A Secret Sisterhood: The hidden friendships of Austen, Brontë, Eliot and Woolf for The Financial Times, calling it ‘an exceptional act of literary espionage’. We were delighted to receive this endorsement from a writer whose stage plays we had long admired for their daring representations of female friendship.

It is a particular pleasure, therefore, to welcome Pascal to Something Rhymed.

Who has been my most important female literary friend?

Martha Gellhorn, in later life.

Martha Gellhorn.

It was 1990. I was writing a drama about the Nuremberg Trials. Someone told me Martha Gellhorn had attended them. I knew of her fame as the most important female war journalist of her time but I had no idea that she had seen the architects and perpetrators of the ‘Final Solution’.

I called her, introduced myself and asked her to lunch. I don’t lunch, she told me, I drink.

She invited me to her Eton Square apartment. Everything was white. The sofa, the carpet, her sleek hairstyle.  She immediately harangued me about my wild curls. Can’t you do something with your hair?  We drank whisky. She smoked. She spoke about war, travelling, writing. And, of course, the man she hated being associated with, Ernest Hemingway. After a few meetings, she told me that Hemingway was a lousy lover.  She talked about marriage as a terrible idea. Don’t. You end up quarrelling about the gas bills.

Gellhorn would send me postcards in those days when letters were written and stamps were bought, and I saw her intermittently as I was conducting my own difficult love affair with a man in France.  Yes, we did marry. No, we did not quarrel about the gas bills.

But in other ways I followed her lead. What did she teach me? There were forty years between us. I saw a woman who was unafraid of offending. I saw a woman in her eighties still madly in love with the craft of writing even though her sight was limited by macular degeneration. I learned from others who knew her that she was both feared and admired, and I liked her say-it-as-it-is attitude.

Julia Pascal in the early 1990s, around the time when she first met Martha Gellhorn.

In my new play Blueprint Medea, there is an unexpected female friendship. Set today, Medea, a Kurdish soldier flees imprisonment in Turkey and arrives in Heathrow on a forged passport. She works illegally as a cleaner in a gym where she meets Jason-Mohammed, the son of an Iraqi taxi-driver.  They have a similar Muslim background but their cultures and philosophies are different.  Medea, a Kurdish Muslim, has become politicised by the PKK.  She is an atheist and a feminist. Jason believes himself to be a secular Londoner but, during the action of the play, is sucked back into conservative Middle Eastern values.

When his father forces him to marry his cousin Glauke, Jason is made to believe that Medea, as a Kurd, is the ‘wrong tribe’.  Euripides’ play Medea kills Glauke by sending her a poisoned wedding dress. In my version, Medea deflowers Glauke and, in doing so, suggests that she is freeing her from the strictures of Islamic patriarchy. By placing her finger in Glauke’s vagina is Medea committing violence or freeing Glauke from the Islamic marriage market?

Did meeting Gellhorn provoke me to write this unusual scene?

Gellhorn and I did once connect in the most visceral of ways. I was at her apartment once when I felt menstrual blood seeping through my skirt. I excused myself. But before I could finish cleaning myself up, Gellhorn was forcing me out of her bathroom. Making straight for the toilet, she fished out the tiny offending tampon. As I looked on from the hall, it struck me as extraordinary that the great war correspondent was touching the tampon that had just been inside me, that she was plunging her hand into the essence of my womb.

Her aggressive yet liberating act did not mark the end of our friendship. The last of her communiqués was Come over and tell me how your career is going.

I was busy with a production and did not reply. I did not realise this was her last postcard to me. I did not know that she had been diagnosed with ovarian cancer. It was years after her death that I learned this command was her way of organising goodbyes to friends before her carefully planned suicide.

No longer would I go over to her white flat, taking with me packets of smoked salmon – there was never food in her apartment. No longer would I see her watch television and shout at the injustices of the world or hear about her snorkelling in Eilat with her brother. Until long after her death, I didn’t even know that, like me, she was Jewish. Why did she never mention that?

I was brave when I met Gellhorn: her influence has made me braver. This has led to a kind of wildness in my writing of female friendships. I like to think that Gellhorn would have enjoyed Blueprint Medea and the two huge female characters I have created. I wish she were still alive to be there on the first night.

She would tell me that women don’t behave that way. She was no feminist and female solidarity was not her world. And yet, because of our friendship, my impulse to write strong female characters has intensified.

For me she is not dead.

Julia Pascal is a playwright and theatre director. She was the first woman director at the National Theatre with her adaptation of Dorothy Parker’s prose and poems in the Platform Performance Men Seldom Make Passes. She has been produced in the UK and internationally and is published by Oberon Books. In 2016 she completed her PhD at the University of York. She is a Research Fellow at King’s College, London University. Currently she is researching a new play on a meeting between American philosopher Hannah Arendt and German-Jewish artist Charlotte Salomon in France 1940.

You can book tickets for Blueprint Medea via London’s Finborough Theatre, where it will be running from 21 May to 8 June. We’ve already got our tickets, so do say hello if you spot us there.

If you too have an idea for a future Something Rhymed post, please do get in touch. You can find out more about what we are looking for here.

 

 

 

Till Death Us Do Part: Sarah LeFanu and Michèle Roberts

The bond between this month’s profiled writers was forged when Mary Russell Mitford took the younger Elizabeth Barrett Browning under her wing. It’s a great privilege therefore to feature a guest post with the novelist Michèle Roberts, who has been a mentor to both of us. Here she talks with fellow author Sarah LeFanu about their longstanding friendship.

 

Sarah: I met Michèle in London in the summer of 1972. I saw her as a warm-hearted woman warrior, a bold feminist, a dragon-slayer. I was a student, with a holiday job as a waitress at a rather dodgy restaurant called Borscht’n’Tears. Michèle, two or three years older than me, had a proper grown-up job at the British Library. Whereas I had timidly attended a couple of student meetings about women’s liberation, held safely inside college doors, Michèle belonged to a group of women who braved ridicule and abuse to perform feminist street theatre.

Michèle: I remember arriving home late one night to find Sarah returned from work, sitting outside on the little balcony eating sausages and drinking cider. She seemed dashing, merry, insouciant, completely able to enjoy herself in the present moment. Very pretty, too, with her delicate face and curly auburn hair.

Sarah: We were thrown together by the spectacular disintegration of the relationship between a couple who lived in the flat that we were both staying in; to get away from the rows and recriminations we would creep out onto the balcony above the front door of the terraced house, and in the warm summer evenings we would sit and talk: about women’s liberation, socialism, books, boyfriends and all points in between. What began as an escape from what was going on behind us, soon acquired its own life.

Michèle: I remember watching Sarah pack her bag for her summer holiday. She wanted to travel light, but on the other hand she wanted to take plenty of books. I was impressed that she threw out clothes to make room for books. As I got to know her better, my sense was confirmed that she really enjoyed a good time: physical and intellectual pleasures both. For example, we would don our 1950s frocks then bicycle back and forth across London, going to parties and dancing most of the night. At the same time we took part in a Marxist study group with other friends, and we founded our own group of two to read Freud.

Sarah: We carried on these discussions by correspondence when I went off to work in Mozambique for two years. We shared a desire to understand the world and, of course, to change it.

In the early 80s, while Michèle was making a name for herself as a novelist and poet, I was working in publishing, at The Women’s Press. We published her first two novels, A Piece of the Night and The Visitation. In the 90s we began teaching together for Ty Newydd and Arvon. And for nearly fifteen years now we’ve worked together in a writers’ group, along with novelist Jenny Newman (we call ourselves the Group of Three).

All of which is to say that our friendship is centrally concerned with work and writing and reading.

Or perhaps I should say the work of writing and reading.

Or perhaps I should say: the pleasure of it. Right from the early days we’ve done the reading and talking and writing alongside eating, drinking and partying.

Michèle Roberts (left) and Sarah LeFanu (right) at Sissinghurst in 1981.
Michèle Roberts (left) and Sarah LeFanu (right) at Sissinghurst in 1981.

Michèle: Sarah and I grew up in an era still overshadowed by Victorian notions of the respectable: teenage girls could go out and have fun but adult women, even if they had jobs, were supposed to make staying at home serving husbands and children their priority. It was radical in those days to assert openly that you were linked to other women, across the bonds of families and marriages, and that when you wanted or needed to you put women first.

Men had higher status. They valued each other highly and us far less. They did not believe we could be true friends with each other, if they even bothered to think about it, as they thought all women competed for male sexual favours.

Men dominated the literary scene, edited the journals, wrote memoirs about each other, created the literary canon, went out to meet each other at night in clubs and pubs, wanted ‘their’ women safely at home giving the children their tea.

Sketch by Michele Roberts. Many of Michele's sketches 'of women having a nice time' are pinned up in Sarah's study. They enrich her life 'during good times, bad times and challenging times'.
Sketch by Michele Roberts. Many of Michele’s sketches ‘of women having a nice time’ are pinned up in Sarah’s study. They enrich her life ‘during good times, bad times and challenging times’.

Sarah: While I was struggling to write my first book, In the Chinks of the World Machine: Feminism and Science Fiction, Michèle gave me a whole afternoon a week of childcare – a blessed stretch of time – and later, on occasions when I was overwhelmed by domestic drudgery, she would think up ways and means of providing me with periods of release.

Michèle: I remember when Sarah got married vowing to myself that I would do my best not to be jealous or possessive, which would have been easy for me to do given how much I loved her. I got to know her husband and got to be fond of him. I was her witness at her wedding (as she was at mine) and she invited me to be godmother to her children. I love and feel close to them. So she helped me go on feeling close to her, feeling I still had a place with her, even though her life had changed so much, having three children and caring for them. She invited me to become involved.

Sarah: Male literary friendships have always been more visible. Men have always felt more entitled to inhabit public spaces – from the 18th century coffee shop to the Soho bars of the 1950s. The romantic idea of a literary friendship is that of two lonely (male) geniuses recognising each other as geniuses and then performing their friendship in front of a star-struck public. But male domination of public space has been, and is being challenged (by feminists then and now), so things are changing.

Michèle: The women’s movement helped to change that. Nowadays the male writers I know and am fond of acknowledge the power of women’s friendships. We know more than we used to about women’s friendships because for the last thirty or so years women have been writing about them, asserting their value and importance and exploring their meaning.

Those books got published because feminist women were working as editors and publishers, commissioning books, championing women writers. So my friendship with Sarah is connected to that history, those politics.

Feminists thought of each other as sisters, we valued each other, tried to listen to each other, tried hard not to obey the patriarchal rule which said that men always had to come first, we lived a public life of going out with each other, not confined to the home.

Sarah: At the same time, I’m going to make a claim for privacy, and the intimacy it allows. It’s more than forty years since Michèle and I met and talked on a balcony in Pimlico, when we cast ourselves off from the noisy goings-on behind us and floated high above the dusty summer streets of London. The intimacy of sailing with Michèle in that stone boat has remained for me an important and nurturing aspect of our long friendship.

Michèle: The Italian expression is: ti voglio bene. I feel Sarah and I wish each other well, at a profound level. Till death us do part.

Sarah LeFanu’s latest books are: Dreaming of Rose: A Biographer’s Journal, published by SilverWood and S is for Samora: A Lexical Biography of Samora Machel and the Mozambican Dream, published by Hurst & Co.

Michèle Robert’s latest novel, Ignorance, was published by Bloomsbury. You can read more about her friendships and her feminism in her memoir, Paper Houses, published by Virago.